Until recently, I’ve been able to read the parable of Luke 15 without grasping Jesus’ warnings in it, and, specifically in what is called the Parable of the Prodigal Son. I saw that the father was quick to forgive his repentant son. I understood that the elder son was unrepentant, and his father was patient with him. But I was missing so much! What was Jesus saying, specifically, for the first-century Jews? And, what warning does it carry for twenty-first century Christians, both Jews and Gentiles?
Category Archives: Jewish Issues
Zionism, the Christian Heresy, part 2
In part 1 of “Zionism, the Christian Heresy,” we saw that the land promise that is foundational to Christian Zionist thinking was physically fulfilled in Old Testament times and was also a spiritual type. Now, let’s look at the Christian Zionist belief in the continued distinction of the Jews.
Zionism, the Christian Heresy, part 1
Zionism is a form of Jewish nationalism that arose in the nineteenth century. This article’s purpose is to examine a form of Zionism known as Christian Zionism. I intend to show that, by focusing on physical Israel, the adherents of Christian Zionism have fallen into a heresy that misses the reality of God’s promises fulfilled in Jesus Christ. This being the case, I believe Christian Zionism opposes the Gospel and deserves exposure as a teaching that spiritually blinds its disciples.
Who Is the Man in Romans 7? | Part 2
Peter Ditzel
In Part 1, I covered Paul’s purpose in writing Romans, who his audience was, the historical context, and the textual context of Romans 7. In this final part, I will directly answer the question, “Who is the man of Romans 7?” I will also show you why learning the lesson of the man of Romans 7 is immensely important for Christians today.
Who Is the Man in Romans 7? | Part 1
Peter Ditzel
Who is the man in Romans 7? This is a continuing controversy among Christians and a question I am often asked. Usually, I’m asked whether I think the man is Paul before or after his conversion. I find it impossible to directly or quickly answer because it is the wrong question. But who is this man whom Paul refers to as “I,” and who seems to believe the Gospel while, at the same time, he struggles with the law and sin?
The only way to properly understand the answer to this question is to understand Paul’s purpose in writing Romans, the historical context of Paul’s letter to the Romans, and the textual context of Romans 7. I hope you’ll find this study as interesting as I do. I also hope you’ll see how relevant the lesson we will learn is to our spiritual lives today. For, while the man of Romans 7 is quite historical, his “ghost” still haunts us.